李世平及相关违法人员受到法律的制裁，受害人还以清白。天网恢恢疏而不漏，正义有可能会迟到，但不会缺席。国家相关部门同样会将事情调查清楚，还以真相给大众。法律从不冤枉好人，但也不会纵容坏人。税务之法，取之于民用之于民，希望广大企业合法纳税规范经营，希望广大民众知法、懂法、守法。

　　以突击跟拍的方式空降至嘉宾日常工作场景当中，揭秘嘉宾最真实、最鲜活的一面；通过展现嘉宾个性标签，表达自我观点，呈现有趣、多样、向上的精彩人生。

　　Somewhere in the remote region, the war ends. In the midst of ruined cities and houses in the streets, in rural hamlets, everywhere where people still live, are children who have lost their homes and parents. Abandoned, hungry, and in rags, defenseless and humiliated, they wander through the world. Hunger drives them. Little streams of orphans merge into a river which rushes forward and submerges everything in its path. The children do not know any feeling; they know only the world of their enemies. They fight, steal, struggle for a mouthful of food, and violence is merely a means to get it. A gang led by Cahoun finds a refuge in an abandoned castle and encounters an old composer who has voluntarily retired into solitude from a world of hatred, treason, and crime. How can they find a common ground, how can they become mutual friends? The castle becomes their hiding place but possibly it will also be their first home which they may organize and must defend. But even for this, the price will be very high.　　To this simple story, the journalist, writer, poet, scriptwriter, movie director, and film theoretician Béla Balázs applied many years of experience. He and the director Géza Radványi created a work which opened a new postwar chapter in Hungarian film. Surprisingly, this film has not lost any of its impact over the years, especially on a profound philosophical level. That is to say, it is not merely a movie about war; it is not important in what location and in what period of time it takes place. It is a story outside of time about the joyless fate of children who pay dearly for the cruel war games of adults.　　At the time it was premiered, the movie was enthusiastically received by the critics. The main roles were taken by streetwise boys of a children's group who created their roles improvisationally in close contact with a few professional actors, and in the children's acting their own fresh experience of war's turmoil appears to be reflected. At the same time, their performance fits admirably into the mosaic of a very complex movie language. Balázs's influence revealed itself, above all, in the introductory sequences: an air raid on an amusement park, seen in a montage of dramatic situations evoking the last spasms of war, where, undoubtedly, we discern the influence of classical Soviet cinematography. Shooting, the boy's escape, the locomotive's wheels, the shadows of soldiers with submachine guns, the sound of a whistle—the images are linked together in abrupt sequences in which varying shots and expressive sharp sounds are emphasized. A perfectly planned screenplay avoided all elements of sentimentality, time-worn stereotypes of wronged children, romanticism and cheap simplification. The authors succeeded in bridging the perilous dramatic abyss of the metamorphosis of a children's community. Their telling of the story (the scene of pillaging, the assault on the castle, etc) independently introduced some neorealist elements which, at that time, were being propagated in Italy by De Sica, Rossellini, and other film artists. The rebukes of contemporary critics, who called attention to "formalism for its own sake" have been forgotten. The masterly art of cameraman Barnabás Hegyi gives vitality to the poetic images. His angle shots of the children, his composition of scenes in the castle interior, are a living document of the times, and underline the atmosphere and the characters of the protagonists. The success of the picture was also enhanced by the musical art of composer Dénes Buday who, in tense situations, inserted the theme of the Marseilaise into the movie's structure, as a motive of community unification, as an expression of friendship and the possibility of understanding.　　Valahol Europaban is the first significant postwar Hungarian film. It originated in a relaxed atmosphere, replete with joy and euphoria, and it includes these elements in order to demonstrate the strength of humanism, tolerance, and friendship. It represents a general condemnation of war anywhere in the world, in any form.

　　Set in an unspecified French village, the locals are shocked when a group of girls skinny dipping in the nearby lake (all very tastefully done I hasten to add) are killed by a group of zombiefied Nazi soldiers, that spring up out of the waters and drag them down to their demise.　　A couple of detectives are brought in to try and solve the mysterious murders, only to end up as the zombies next victims. It turns out that during the war, the French resistance ambushed and killed a squad of German soldiers and dumped the bodies into the nearby lake, but failed to take notice of any of the local superstitions (never a wise move). Although, seeing as this film appears to be set in the early 80's, why it's taken so long for them to emerge and start killing people is a bit of a mystery, but there you go.　　Not-with-standing, the villagers quickly organise a lynch mob to take down the zombie menace, only to end up being decimated by the undead soldiers, who's 'convincing' zombie make-up basically consists of green paint, which doesn't even cover the whole of the actors faces and keeps washing off in the lake.　　There's also a bizarre sub plot about one of the zombies visiting his former daughter, who strangely still looks all of 12 despite the fact she should be in her 40's if she was born near the end of the war, but then since when did logic ever come into these films? Such as why do their uniforms still look almost new despite being underwater for 40 years, or how come the skinny dipping girls are only knee deep in the water when viewed from the lakeside, yet appear to be swimming in 12 feet of it from the underwater shots?　　Bad acting, naff zombie make-up (the aforementioned green face paint), painfully obvious underwater shots filmed in a swimming pool, not to mention the plot inconsistencies bigger than the aforementioned lake itself. Low budget doesn't even begin to describe this film, which quite unbelievably was directed by respected Eurohorror director Jean Rollin, albeit under the pseudo name J A Laser.　　That's not to say the film isn't without merit. I bust a gut laughing at the thoroughly ridiculous scenes of the zombies attacking the naked young girls, and the equally ridiculous slapstick battle with the angry villagers. Utterly hilarious, grab the six pack and the popcorn and have a blast!

　　萱岛(竹野内丰)收到父亲的讣告回到故乡，从萱岛的父亲那里继承土地的宇和岛(山田孝之)与他一起，在山路上开车行驶时遭遇了意外事故。两人醒来时，发现自己身处森林深处，被六个美丽的女人监禁着。

　　Post-nuclear-war dramas centering on a small group of survivors now constitute an entire genre in science-fiction films. All of them, in some way or another, can be traced back to this seminal film from 1951 in which five people deal with the possibility they are the only human beings left alive on the planet.　　While most of the later movies exploited this possibility for B-movie thrills, "Five" adopts a quiet, contemplative tone which some may find dull but which thoughtful viewers are more likely to find, for want of a better word, haunting. There is something about this movie which gets under the skin and which lurks in the corners of the mind long after it's over.

　　某日，令狐冲（周润发 饰）得知林家的辟邪剑谱被青城派觊觎，情势十分危急，于是和师父岳不群一起前去帮助，哪知道晚来了一步，林家惨遭灭门，只留下幼子林平之（董玮 饰），岳不群遂将林平之收为弟子。　　某日，令狐冲遇见了遭奸人所害的女尼仪琳，之后又遇见曲洋（甘国卫 饰）和刘正风（任达华 饰）两人，他们虽属正邪两派，却志趣相投结下深厚友谊，亦因此而遭到众教迫害，最终丧命。两人将他们的琴箫和鸣的《笑傲江湖》曲谱送给了令狐冲，却使得令狐冲被误会勾结邪教，被罚上崖思过。在山崖上，令狐冲意外得到了五岳剑派的秘笈，修炼之后武艺大增。

　　倒楣的秀吉（高桥克典）跑到樱花树下，穷途末路要自杀。忽然遇上离家出走的精灵男童，记起前辈的绑票攻略，于是把心一横当上业余绑匪。岂料男童父亲原来是黑帮头目，绑架绑出个大头佛。前辈教落最紧要撕票，但秀吉与男童朝夕相对，已俨如父子，竟在彼此身上找到一直缺失的家庭温暖，诱拐诱出了真感情。而警局里终日回不了家的「大搜查之男」亦在此时加入战圈。导演同时客串智慧型黑帮，将赎金风暴轻松扭成妙趣温馨的公路小品。