解放前，以卖炸臭豆腐起家的谭衍生创办了老字号餐馆“打马楼”。谭衍生厨艺高超，在与秀梅的结婚喜宴上，他收了张汇泽、孙继良和古顺三个徒弟。最终，好学又有天分，有“菜疯子”之称的三徒弟古顺得到谭衍生的真传。　　二徒弟孙继良早年就对秀梅产生爱恋，因爱生恨的他一心想取代谭衍生。他暗中与人勾结，使得谭衍生在赌场输掉了全部家当，并在儿子谭文华出生那天投河自尽。孙继良霸占了“打马楼”。面对突来变故，古顺随着“打马楼”金字招牌谜一样消失了。　　大徙弟张汇泽和四萍一起从孙继良手中救出秀梅母子，他答应远走他乡的师母，要替师父保住“打马楼”，为了这个承诺，他一生都在为此努力着。　　解放后，国家实行土改政策，孙继良难逃命运的捉弄，被打成资本家，“打马楼”也被公家没收变为国有资产。孙继良人财两空，他将仇恨转嫁到此时已是私有制改造委员会主任的张汇泽身上。　　二十年后，同为下乡知青的张汇泽儿子张石风和孙继良的女儿孙晓慧相恋，并用两个草戒指私定终身。然而上一辈人的仇恨不允许他们有爱情的存在，私奔在外的他们借住在谭衍生遗子谭文华家中。张石风和孙晓慧被逼双双殉情，只留下一个还在襁褓中的孩子。慌乱中，张汇泽抱走了谭家的女儿，并让干儿子许世强代为抚养，而张、孙两家的骨肉被留在了谭家。师徒之间的血脉和情仇，悄悄地在这三个家庭延续……

凡是口袋里有诡计的人，就会使用它。一本关于四个不太可能的地方的社会欺骗和诡计的选集。

　　该剧讲述在经历人生下坡期的时候，才觉悟到“什么事都无法做成”的，竭力向往做到最佳的普通人们的故事。讲述一事无成的40岁女性，和害怕自己好像什么事都做不成的27岁男性的故事。

　　“只是睡觉时间”是一档约会真人秀节目，通过MZ一代的“下午6点到早上6点”的秘密夜间约会唤醒“爱情细胞”。

　　福井县越前地区，性格孤僻的和纸匠人刚生（石仓三郎 饰）独自过活。自从妻子去世后，他更是封锁心门，拒绝与任何人交流。某天，刚生因病卧床，半身麻痹导致生活不能自理。而就在此期间，一位异国女孩走进了他的生活。这个女孩名叫优娜（金花雨 饰），是一名来自韩国的女子。没有工作并懒散度日的优娜因偶然的机会来到日本。她阴差阳错成了刚生的帮手，但是执拗的老人却拒绝优娜的出现。　　有着完全不同国籍、语言、年代、生活背景的两个人，不可避免发生激烈的冲突。可就在这一连串的碰撞过程中，他们却渐渐了解了彼此的内心和灵魂……

　　「キングオブコント」や「THE W」を制したコント職人たちが、テレビ局を舞台としたオリジナルストーリーを、三者三様の世界観で描きます。　　第1夜を担当する吉住さんは、「THE W 2020」王者。恋愛を題材としたコントと独特な視点で作り出すキャラクターが持ち味ですが、今作ではテレビ局のエントランスで起こる女優と警備員の愛らしいやりとりをコミカルに描きます。　　第2夜を担当するのは、「キングオブコント2021」王者の水川さん。「キングオブコント」では、SMクラブやメガトンパンチマンなるキャラクターのネタを披露するなど、唯一無二の設定とキャラクターが人気です。今回は、映像編集室を舞台に、ベテラン編集マンと若手ディレクターの小気味いい攻防を描きます。　　第3夜を担当する岩崎さんは、「キングオブコント2013」の王者。岩崎さん自身が狂気じみた役を演じる、ホラーまがいのコントを得意としています。今作でも、テレビ視聴者からの意見やクレームに対応する部署「視聴者センター」に関するストーリーで、とんでも＆ホラーすれすれの展開を描く“う大ワールド”全開の作品となっています。

　　新一季“梦改”一方面将延承节目在家装领域的优势资源，匹配合适的设计师对委托空间进行功能性改造，打破空间限制。无论是在一平米的空间上施展“收纳魔法”，还是解决房屋发霉、漏水、隔音差等棘手问题，设计师都将以理性攻破实际的居住困境。另一方面，节目更关注委托背后的情感诉求，以感性提供情绪价值，破解精神困局。

　　Voice 1 (male "professional announcer" type): This neighborhood(1) was made for the wretched dignity of the petty bourgeoisie, for respectable occupations and intellectual tourism. The sedentary population of the upper floors was sheltered from the influences of the street. This neighborhood has remained the same. It was the strange setting of our story, where a systematic questioning of all the diversions and works of a society, a total critique of its idea of happiness, was expressed in acts.　　These people also scorned "subjective profundity". They were interested in nothing but an adequate and concrete expression of themselves.　　Voice 2 (Debord, monotone): Human beings are not fully conscious of their real life - usually groping in the dark; overwhelmed by the consequences of their acts; at every moment groups and individuals find themselves confronted with results they have not wished.　　Voice 1: They said that oblivion was their ruling passion. They wanted to reinvent everything each day; to become the masters and possessors of their own lives.　　Just as one does not judge a man according to the conception he has of himself, one cannot judge such periods of transition according to their own consciousness; on the contrary, one must explain the consciousness through the contradictions of material life, through the conflict between social conditions and the forces of social production.　　The progress achieved in the domination of nature was not yet matched by a corresponding liberation of everyday life. Youth passed away among the various controls of resignation.　　Our camera has captured for you a few aspects of a provisional microsociety.　　The knowledge of empirical facts remains abstract and superficial as long as it is not concretized by its integration into the whole "” which alone permits the supersession of partial and abstract problems so as to arrive at their concrete essence, and implicitly at their meaning.　　This group was on the margins of the economy. It tended toward a role of pure consumption, and first of all the free consumption of its time. It thus found itself directly engaged in qualitative variations of everyday life but deprived of any means to intervene in them.　　The group ranged over a very small area. The same times brought them back to the same places. No one went to bed early. Discussion on the meaning of all this continued...　　Voice 2: "Our life is a journey "” In the winter and the night. "” We seek our passage..."�　　Voice 1: The abandoned literature nevertheless exerted a delaying action on new affective formulations.　　Voice 2: There was the fatigue and the cold of the morning in this much-traversed labyrinth, like an enigma that we had to resolve. It was a looking-glass reality through which we had to discover the potential richness of reality.　　On the bank of the river evening began once again; and caresses; and the importance of a world without importance. Just as the eyes have a blurred vision of many things and can see only one clearly, so the will can strive only incompletely toward diverse objects and can completely love only one at a time.　　Voice 3 (young girl): No one counted on the future. It would never be possible to be together later, or anywhere else. There would never be a greater freedom.　　Voice 1: The refusal of time and of growing old automatically limited encounters in this narrow, contingent zone, where what was lacking was felt as irreparable. The extreme precariousness of the means of getting by without working was at the root of this impatience which made excesses necessary and breaks definitive.　　Voice 2: One never really contests an organization of existence without contesting all of that organization's forms of language.　　Voice 1: When freedom is practiced in a closed circle, it fades into a dream, becomes a mere representation of itself. The ambiance of play is by nature unstable. At any moment "ordinary life"� can prevail once again. The geographical limitation of play is even more striking than its temporal limitation. Any game takes place within the contours of its spatial domain. Around the neighborhood, around its fleeting and threatened immobility, stretched a half-known city where people met only by chance, losing their way forever.　　The girls who found their way there, because they were legally under the control of their families until the age of eighteen, were often recaptured by the defenders of that detestable institution. They were generally confined under the guard of those creatures who among all the bad products of a bad society are the most ugly and repugnant: nuns.　　What usually makes documentaries so easy to understand is the arbitrary limitation of their subject matter. They describe the atomization of social functions and the isolation of their products. One can, in contrast, envisage the entire complexity of a moment which is not resolved into a work, a moment whose movement indissolubly contains facts and values and whose meaning does not yet appear. The subject matter of the documentary would then be this confused totality.　　Voice 2: The era had arrived at a level of knowledge and technical means that made possible, and increasingly necessary, a direct construction of all aspects of a liberated affective and practical existence. The appearance of these superior means of action, still unused because of the delays in the project of liquidating the commodity economy, had already condemned aesthetic activity, whose ambitions and powers were both outdated. The decay of art and of all the values of former mores had formed our sociological background. The ruling class's monopoly over the instruments we needed to control in order to realize the collective art of our time had excluded us from a cultural production officially devoted to illustrating and repeating the past. An art film on this generation can only be a film on its absence of real creations.　　Everyone unthinkingly followed the paths learned once and for all, to their work and their home, to their predictable future. For them duty had already become a habit, and habit a duty. They did not see the deficiency of their city. They thought the deficiency of their life was natural. We wanted to break out of this conditioning, in quest of another use of the urban landscape, in quest of new passions. The atmosphere of a few places gave us intimations of the future powers of an architecture it would be necessary to create to be the support and framework for less mediocre games. We could expect nothing of anything we had not ourselves altered. The urban environment proclaimed the orders and tastes of the ruling society just as violently as the newspapers. It is man who makes the unity of the world, but man has extended himself everywhere. People can see nothing around them that is not their own image; everything speaks to them of themselves. Their very landscape is alive. There were obstacles everywhere. There was a cohesion in the obstacles of all types. They maintained the coherent reign of poverty. Everything being connected, it was necessary to change everything by a unitary struggle, or nothing. It was necessary to link up with the masses, but we were surrounded by sleep.　　Voice 3: The dictatorship of the proletariat is a desperate struggle, bloody and bloodless, violent and peaceful, military and economic, educational and administrative, against the forces and traditions of the old world.　　Voice 1: In this country it is once again the men of order who have rebelled. They have reinforced their power. They have been able to aggravate the grotesqueness of the ruling conditions according to their will. They have embellished their system with the funereal ceremonies of the past.　　Voice 2: Years, like a single instant prolonged to this point, come to an end.　　Voice 1: What was directly lived reappears frozen in the distance, fit into the tastes and illusions of an era, carried away with it.　　Voice 2: The appearance of events that we have not made, that others have made against us, now obliges us to be aware of the passage of time, its results, the transformation of our own desires into events. What differentiates the past from the present is precisely its out-of-reach objectivity; there is no more should-be; being is so consumed that it has ceased to exist. The details are already lost in the dust of time. Who was afraid of life, afraid of the night, afraid of being taken, afraid of being kept?　　Voice 3: What should be abolished continues, and we continue to wear away with it. We are engulfed. We are separated. The years pass and we haven't changed anything.　　Voice 2: Once again morning in the same streets. Once again the fatigue of so many similarly passed nights. It is a walk that has lasted a long time.　　Voice 1: Really hard to drink more.　　Voice 2: Of course one might make a film of it. But even if such a film succeeds in being as fundamentally disconnected and unsatisfying as the reality it deals with, it will never be more than a re-creation "” poor and false like this botched traveling shot.　　Voice 3: There are now people who pride themselves on being authors of films, as others were authors of novels. They are even more backward than the novelists because they are unaware of the decomposition and exhaustion of individual expression in our time, ignorant of the end of the arts of passivity. They are praised for their sincerity since they dramatize, with more personal depth, the conventions of which their life consists. There is talk of the liberation of the cinema. But what does it matter to us if one more art is liberated through which Tom, Dick or Harry can joyously express their slavish sentiments? The only interesting venture is the liberation of everyday life, not only in the perspectives of history but for us and right away. This entails the withering away of alienated forms of communication. The cinema, too, has to be destroyed.　　Voice 2: In the final analysis, stars are created by the need we have for them, and not by their talent or lack of talent or even by the film industry or advertising. Miserable need, dismal, anonymous life that would like to expand itself to the dimensions of cinema life. The imaginary life on the screen is the product of this real need. The star is the projection of this need.　　The images of the advertisements during the intermissions are more suited than any others for evoking an intermission of life.　　To really describe this era it would no doubt be necessary to show many other things. But what would be the point?　　Better to grasp the totality of what has been done and what remains to be done than to add more ruins to the old world of the spectacle and of memories.　　1. This film, which evokes the lettrist experiences at the origin of the situationist movement, opens with shots of the Paris district frequented by the lettrists in the early 1950s.

　　全国首档探索爱情发生类真人秀《空房间》

　　东北澡堂老板崔大炮，相亲途中意外捡了个儿子回家，不仅脱单无望，还要替别人养儿子。好兄弟二龙和涛子仗义相助，热心帮大炮一起带娃，三个“糙汉子”稀里糊涂变成了单身奶爸，跟古灵精怪的熊孩子马豆豆斗智斗勇，一边养娃一边搞事业。在现实的重重矛盾下，三兄弟之间产生了一些嫌隙，心怀愧疚的豆豆决定悄悄离开，独自去寻找亲生父亲马大志........