《苏加诺》是一部关于印度尼西亚第一任总统苏加诺的传记片。　　本片剧情从苏加诺的出生一直讲到带领印度尼西亚脱离殖民统治走向独立。

　　瑟古德·马歇尔是第一位担任美国最高法院大法官的非裔美国人，他从1967年开始在最高法院服务、直到1991年退休为止；在任此职之前，马歇尔担任「全国有色人种协进会」（NAACP）的律师，协助1954年废除种族隔离政策的案件 -「布朗控诉投陴卡教育局案」（Brown v. Board of Education of Topeka, Kansas） - 赢得胜诉；他终其一生都致力于运用法律争取公民权和社会正义。　　瑟古德·马歇尔是美国20世纪的一位英雄：他承接并胜诉的"布朗诉教育委员会案"导致美国废除了种族隔离法。他后来成为美国最高法院法官，始终致力于增进包括少数族裔、妇女和移民在内的全体美国人的权利。

　　故事发生在20世纪的60年代末，霍华德（瑞斯·伊凡斯 Rhys Ifans 饰）是一位大学教师，一个名叫朱迪（科洛·塞维尼 Chloë Sevigny 饰）的美丽女孩出现在了他的生命力，就此彻底改变了他的一生。为了吸引朱迪的注意，霍华德的脑袋里产生了一个疯狂的念头，他辞去了教师的职位，竟然摇身一变当起了毒贩。　　贩毒生活充满了惊险与刺激，霍华德凭借着自己的聪明才智和专业知识逐渐建立起了牢不可破的毒品网络，一时之间，他成为了街头巷尾报纸杂志上的奇谈。然而，随着时间的推移，就当霍华德的名气越来越大之时，在巨大的压力之下，这位传奇毒贩的精神也走到了濒临崩溃的边缘。

　　David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.

　　影片基本还原了《The Apology(苏格拉底自辩篇)》和《Crito(克里托篇)》。剧的后半段，苏格拉底和雷托辩论的那场戏是原文的删减版，基本涵盖了自辩篇的重要思想。　　一. 反驳“腐蚀青年人的思想”的罪名　　二.反驳“无神论者”罪名　　以及关于“他最有智慧”和对于死亡的看法。　　可是在判决死刑后，与帮助其逃狱的好友克利托的对话却少了一大截，不过影片到了结尾，更多应该渲染苏格拉底的死前氛围，而不是以高谈阔论来破坏悲剧气氛。

　　2006年，伊芙拉从遭到战火蹂躏的索马里偷渡到爱尔兰，寻求难民庇护，经过身体检查后，医疗人员发现伊芙拉的私密部位竟然曾遭残忍割除。伊芙拉决定将这残酷的创伤经验转变为改变的力量，勇敢的寻求各界的帮助，她希望能借由自己的故事，敦促全球有关当局正视并杜绝非洲女性的「割礼」陋习。

　　Hulu宣布续订《武当派：美国传奇》第二季。

　　三位离散了19年的双胞胎，在经历了一阵新闻娱乐真人秀狂欢之后，竟然发现了一个黑暗的学术阴谋。

　　该剧根据芥川龙之介的《上海游记》改编。影片讲述100多年前，作为《大阪每日新闻》记者的芥川龙之介来到上海的所见所闻。

　　根据路易莎·古尔德（Louisa Gould）的真实故事改编。二战期间，位于英吉利海峡的泽西群岛（Jersey）是纳粹德国唯一占领的英国领土，希特勒命令不在岛上出生的英国家庭均被流放德国，而欧洲大陆的战俘则被带到该岛强制劳动。路易莎作为岛上居民，战争中拯救了出逃的俄国战俘。尽管在得知战争中英国不会冒险优先夺回该岛后，岛上的居民在饥饿和恐惧中变得日益焦躁，但路易莎依然不改初心，保护自己拯救的俄国男孩，并将他视若己出。

　　清末民初，天津卫。 三教九流、五行八作均聚集在这九河下梢的南北码头上，平添了几分繁华与喧嚣。碧云茶棚热门非凡，门外大牌子上书：“金嗓子卫二姐唱红天津卫”。许多过往行人驻足，不少人情不自禁地走了进去。门外站着的穷书生宋富贵更是全神贯注，无金买票听“蹭戏”，没少遭白眼与呵斥，却仍是一往情深。 三位男人都在关注同一个女人，而卫二姐又已厌倦了粉墨登场的生活，何去何从，这就更令人关注。 碧云茶棚里，此时正打得不可开交，有权有势的秦老爷却请不动“唱玩艺儿”的卫二姐。她要挺直腰板做人，一定要混出个人样，做个人上人。 卫二姐嫁给了朴实、憨厚的宋富贵，二人开起了一间小包子铺。红红火火，并起名“狗不理包子铺”。从此围绕着包子和卫二姐，出现了一场场阴谋，一幕幕争斗，人世间的悲欢离合，官场中的尔虞我诈，各种人原型毕露，赤膊上阵，上演了一出出闹剧。 结果机智、精明的卫二姐，巧妙地利用种种契机，终于将敌手一个个击败，将“狗不理包子”送入袁世凯的总督府，讨得了袁世凯的欢颜，即赐金匾，“狗不理”变成了“富贵楼”从此一步登天。 发了迹的富贵楼，一下子成了天津卫的头号大饭店。卫二姐终于如愿以偿，她的腰杆挺直了，长长出了口恶气。旧日欺辱她的张巡长、秦老爷、徐老五等人都服服贴贴地拜倒在她的面前。她往日的夙愿终于实现了，她认为自己成了人上人。 然而她渐渐发现，她的人格仍然得不到尊重，更高的权贵仍然骑在他们的头上。袁世凯的亲兵武大人经常来指手划脚，一天酒醉之后，武大人非要听听她的金嗓子，并扬言道：“什么他妈的掌柜的，在咱眼里都是唱玩艺儿的！我能让袁大人亲笔题匾，也能撺腾他封了这‘富贵楼’，今日你不唱，就给我滚蛋！”到头来，她仍然是个人下人。 更令卫二姐痛心的是，往日朴实、憨厚的宋富贵，贪恋已经得到的富贵，唯唯诺诺，竟然劝她“低头一步天地宽”。 卫二姐失望了， 她想念旧日“狗不理”的小窝铺。她看透了这人间沧桑、世态炎凉，她深深体会到“高处不胜寒”。 卫二姐离开了“富贵楼”，她又回到了小窝铺，再次竖起了“狗不理包子铺”的牌子，她在盼望着丈夫，盼望他的归来。

　　北宋年间，花和尚鲁智深三拳打死了镇关西，逃至五台山文殊院落发为僧。却因控制不住杀念，被长老安排至东京汴梁大相国寺潜心修道。在这途中，他屡见世间不平之事却难以出手，因内心的对过往杀孽的忏悔而深受煎熬。终于，在目睹了官贼相护残杀无辜的可怕恶行之后，怀着报仇之愤的他拾起禅杖陷入疯魔.......