17岁的Nack正值高中青春的尾巴，一直专注于学习的他，开始萌生了爱恋，先是Petch对他频频出手，让Nack不知所措，接着是Toy的温柔攻势，让Nack暖心依恋，可是似乎不是选择了Toy，这一切就能开花结果......。

　　For Le Genou d'Artemide Jean-Marie Straub once again chose a dialogue by Cesare Pavese. And not just any dialogue, but one that tears open a painful, mystical abyss between love and the one left behind. The film is one single exhilaration and one single rush, a spell and dispersion into nature. It rises from a dark screen and chant to disappear in the woods with the whisper of the wind. It has little to do with what is generally called «cinema». It has one foot in the world beyond.　　Nature has ten million times the imagination of the most imaginative of artists. (Jean-Marie Straub)

　　《女牛仔与天使2：达科塔的夏天》讲述的是Dakota Rose是个西部女孩，平时参加花样马术比赛，屡次失败，还被竞争对手嘲笑。不幸的是，如今18岁的她突然得知自己是被收养的。悲伤之下，Dakota选择了离家出走，寻找自己的生母。这一路上经历了许多，结识了不少朋友，也明白了生活的道理，Dakota最终选择了回家……

　　这是史诗片巨匠冈斯的早期作品，原版长达九个小时。　　影片讲述一个类似现在电视肥皂剧的故事：铁路工程师从一次车祸中救回一个女孩，把她当作女儿来领养。不料他自己和儿子都对女孩产生好感。为了不让儿子占有她，遂把女孩嫁给了一个富人。但儿子和养女之间有着压制不住的爱情。儿子跟她丈夫发生争执，不幸死亡。老人把儿子的死归咎于养女，不愿再见到她。后来他眼睛瞎了，养女偷偷回来照料他，直至为他送终。　　影片的革命性表现在如下方面：开场的火车事故蒙太奇采用快速剪辑，极具震撼力；平庸的剧情中增加了大量文学典故，丰富了内涵；摄影和剪辑均具有一定的形式感，如镜头的节奏跟音乐相吻合，画面中的机器被用作现代化的象征等，开启了“纯电影”的先河。片名指命运的轮回、欲望的轮回，由车轮形象来暗示。

　　A coal mine in the Donbas region is infiltrated by a haywire cult that invites members to sacrifice a finger to the "sacred ax"--but two rugged miners fight back when a sweet village girl falls into the fold.

　　大陆影片《骑士的荣誉》是一部1984年上映的电影。讲述了抗日战争末期，抗击日本侵略的蒙古族士兵与当地牧民组成的骑兵队伍，在党的领导干部积极的引导下在地方解放事业上走过的曲折道路。俄罗斯影片《骑士的荣誉》是一部2004年拍摄的电影。它以1904年的俄国为背景，反映当时笼罩俄国社会的恐怖组织的猎杀行动。　　故事发生在1945年夏，抗日战争末期。伪军里的一批不甘忍受法西斯统治的蒙古族士兵，奋起反戈，与日本侵略者展开了白刃拼杀。不久，这批青年在其领导人义德尔的带领下，与农牧民结合，组成了一支英勇的骑兵武装。义德尔热诚地为蒙族解放寻求出路，然而他的思想有着极大的局限性，他将把这支人民武装带向何处？这支队伍能否真正为蒙族人民利益和祖国解放奋斗到底吗？在此紧急关头，中国共产党派来了陈勇政委。有着狭隘民族情绪的支队长义德尔，对新来的政委不很热情。而贫农出身的陈勇，以他朴素的感情、平易近人的作风和按照党的民族政策、热情帮助少数民族求解放的实际行动，逐渐博得了蒙族广大指战员的信任。他坚决维护群众纪律，对因误解而打伤自己的蒙族战士胡日勒给予宽大处理和耐心的教育。义德尔的结拜兄弟陶高，是一个被国民党收买的旗安团团长。义德尔对他的反动本质认识不清，致使在国共和谈破裂、我军转移的时刻，义德尔轻信了陶高的姚唆，拒不执行上级的转移命令，与政委发生了激烈的冲突。他出于狭隘的民族意识，误认为政委在支队中发展党组织是别有用心，暴怒之下，竟把政委禁闭起来。可觉悟了的广大指战员热爱、了解政委，连过去曾打伤政委的胡日勒也冒着被义德尔枪毙的风险，砸烂门锁，救出了政委。陶高的叛变，宝音图的转变、相依为命的弟弟赛音的被害等事实和血的教训，使耿直、憨厚的义德尔认清了一条真理--只有在中国共产党的领导下，内蒙古人民才能得到解放，人此，义德尔坚定了跟着党干革命的信念和决心。这支历尽千难万险的骑兵队伍，在义德尔，陈勇的率领下，终于踏上了真正忠诚于自己的民族和祖国解放的征程。

　　Based on one of the major literary texts survived from the Middle Kingdom, the classical period of Egyptian literature, The Eloquent Peasant is a combination of a morality/folk tale and a poem. The events are set between 2160 and 2025 BC. When the peasant Khun-anup and his donkey stumble upon the lands of the noble Rensi, the peasant’s goods are confiscated and he’s unjustly accused of theft. The peasant petitions Rensi who is so taken by the peasant’s eloquence that he report his astonishing discovery to the king. The king realises the peasant has been wronged but delays judgement so as to he can hear more of his eloquence. The peasant makes a total of nine petitions until finally, his goods are returned.

　　本片介绍了我国唯一的带枪部落苗族少年滾拉拉（王吉甩 饰）的成长故事。在我国西南苗族部落，有好多世代相传的民族习俗，比如男孩要行成人礼，到一定年龄将得到父亲赠送的猎枪，以示长大成人。滾拉拉自小与奶奶（石鸣妈 饰）相依为命，从未见过自己的父亲，他不止一次问过奶奶爸爸在哪，但毎次都被奶奶搪塞过去。眼下他已届满十五岁，可困窘的家庭实在拿不出500元的制枪费，于是他只身外出寻找父亲。途中，他遇见好友贾古旺（滾当元 饰），俩人曾是患难至交，不料，贾古旺次日罹难，滾拉拉亲自送好友去了极乐世界。奶奶用一生攒下的银饰为他买了一把枪，送给本来应该父亲相赠的猎枪，直到这时他才知道，自己不过是个弃儿......

　　故事发生在伊朗的一个城市，主人公侯塞因在两伊战争退伍之后，做了比萨速递员，靠送比萨给到富人区来维持生活。他爱上朋友阿里的姐姐，并希望娶她为妻。阿里是个小偷，一次，他偷到手的手袋里竟有一块黄金。侯塞因想给自己的爱人买一件首饰，在旁人的怂恿下，他与阿里去珠宝店购物，却遭到奚落，在贫富世界的巨大差异下，侯塞因感到深深的失落，愤怒之下他打劫了那家珠宝店，并为之付出沉重的代价。

　　出品单位:江西电影制片厂有 限责任公司　　摄制单位:江西电影制片厂有 限责任公司、北京三兄弟 影视文化发展中心　　通过日期:2010年11月30日 许可证号:电审数字[201的 第476号　　声音制式:51 幅别:l:178 片长:92分钟　　编剧:王焕武戴频勋　　导演:王焕武　　摄影:戴频勋　　主要演员:庞贝童周立杰李洁 李小红　　主要内容: 即将从音乐学院毕业的马晓琴的 父亲马暑天突发脑淤血，弥留之际把 两张存折交给她，一张是给她出国留 学的费用，另外一张让她交给一个叫 萧美芳的女人。萧美芳的家在偏僻的 山村，在上个世纪80年代中期，马晓 琴的父亲被派到这个山...

　　导  演:司小冬、王兵　　编  剧:朱炳火　　主  演:周磊、王雪菁、岳跃利、李万年　　片  种:故事片　　类  型:剧情出品单位:北京履实文化发展有限公司、东阳履实合润影视有限公司　　长  度:90分钟　　出品年代:2009　　剧情简介　　爱好美术的宋艺为了寻找灵感回乡采风，偶遇乡农科员吴小梅。小梅与朱永烈为家乡的无私付出感动了他，宋艺决定用自己的方式改变农户们　　的旧观念。他向父亲宋庆来借钱承包土地种植新品杨梅，遭到父亲的拒绝，也因此与父亲发生矛盾。其实，投资家乡是宋庆来多年的心愿，宋　　艺的努力与付出让宋庆来感到欣慰。但开发农业产业的计划却遭到公司股东们的反对。这时，政府提出的“工业反哺农业”的方针政策坚定了　　他投资家乡的信念。最终他说服了股东们出资建立了杨梅深加工厂，并将杨梅产业的发展结合现代的企业化管理和销售模式，使杨梅产品打入　　国际市场，从而完成了自己多年的夙愿。而此时，宋艺也找到土地和画的灵魂了，这灵魂就是对这片土地念念不忘付出心血的人们……

　　Somewhere in the remote region, the war ends. In the midst of ruined cities and houses in the streets, in rural hamlets, everywhere where people still live, are children who have lost their homes and parents. Abandoned, hungry, and in rags, defenseless and humiliated, they wander through the world. Hunger drives them. Little streams of orphans merge into a river which rushes forward and submerges everything in its path. The children do not know any feeling; they know only the world of their enemies. They fight, steal, struggle for a mouthful of food, and violence is merely a means to get it. A gang led by Cahoun finds a refuge in an abandoned castle and encounters an old composer who has voluntarily retired into solitude from a world of hatred, treason, and crime. How can they find a common ground, how can they become mutual friends? The castle becomes their hiding place but possibly it will also be their first home which they may organize and must defend. But even for this, the price will be very high.　　To this simple story, the journalist, writer, poet, scriptwriter, movie director, and film theoretician Béla Balázs applied many years of experience. He and the director Géza Radványi created a work which opened a new postwar chapter in Hungarian film. Surprisingly, this film has not lost any of its impact over the years, especially on a profound philosophical level. That is to say, it is not merely a movie about war; it is not important in what location and in what period of time it takes place. It is a story outside of time about the joyless fate of children who pay dearly for the cruel war games of adults.　　At the time it was premiered, the movie was enthusiastically received by the critics. The main roles were taken by streetwise boys of a children's group who created their roles improvisationally in close contact with a few professional actors, and in the children's acting their own fresh experience of war's turmoil appears to be reflected. At the same time, their performance fits admirably into the mosaic of a very complex movie language. Balázs's influence revealed itself, above all, in the introductory sequences: an air raid on an amusement park, seen in a montage of dramatic situations evoking the last spasms of war, where, undoubtedly, we discern the influence of classical Soviet cinematography. Shooting, the boy's escape, the locomotive's wheels, the shadows of soldiers with submachine guns, the sound of a whistle—the images are linked together in abrupt sequences in which varying shots and expressive sharp sounds are emphasized. A perfectly planned screenplay avoided all elements of sentimentality, time-worn stereotypes of wronged children, romanticism and cheap simplification. The authors succeeded in bridging the perilous dramatic abyss of the metamorphosis of a children's community. Their telling of the story (the scene of pillaging, the assault on the castle, etc) independently introduced some neorealist elements which, at that time, were being propagated in Italy by De Sica, Rossellini, and other film artists. The rebukes of contemporary critics, who called attention to "formalism for its own sake" have been forgotten. The masterly art of cameraman Barnabás Hegyi gives vitality to the poetic images. His angle shots of the children, his composition of scenes in the castle interior, are a living document of the times, and underline the atmosphere and the characters of the protagonists. The success of the picture was also enhanced by the musical art of composer Dénes Buday who, in tense situations, inserted the theme of the Marseilaise into the movie's structure, as a motive of community unification, as an expression of friendship and the possibility of understanding.　　Valahol Europaban is the first significant postwar Hungarian film. It originated in a relaxed atmosphere, replete with joy and euphoria, and it includes these elements in order to demonstrate the strength of humanism, tolerance, and friendship. It represents a general condemnation of war anywhere in the world, in any form.